FreshSermon
Home
Books
Consulting
Devotionals
Illustrations
Sermons
Pastoral Ministry
in the Real World Click Now to Order

The Church At Its Best

James 5:13-20 
mp3 file

Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praises. [14] Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord; [15] and the prayer offered in faith will restore the one who is sick, and the Lord will raise him up, and if he has committed sins, they will be forgiven him. [16] Therefore, confess your sins to one another, and pray for one another, so that you may be healed. The effective prayer of a righteous man can accomplish much. [17] Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain; and it did not rain on the earth for three years and six months. [18] And he prayed again, and the sky poured rain, and the earth produced its fruit. 

[19] My brethren, if any among you strays from the truth, and one turns him back, [20] let him know that he who turns a sinner from the error of his way will save his soul from death, and will cover a multitude of sins. 
 

I don't know if you've figured it out yet, but I'm madly in love with the Church. Certainly, I mean this church. I'm having the time of my life being your pastor, but in a broader sense, I'm madly in love with the church in general. Verses 13 to 16 of James 5, in my opinion, shows the church as its best-ministering and caring for one another in diverse circumstances. Some of them are suffering, others are cheerful and others are sick. 

James includes them all in these few verses. The suffering are to pray and beseech the mercy of God on their life, the cheerful are to sing praises and the sick are to ask the elders of the church to pray for them, believing in faith that God can heal them. 

It isn't that they are to ignore medical attention, that's why verse 14 mentions anointing with oil. The anointing was not exclusively a religious ceremony, it was medical treatment. Remember in the story of the Good Samaritan that he used oil as a part of his first aid treatment he gave the wounded man. Luke 10:34 (NIV) says, "He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him."

Yes we are not to ignore medical attention, but neither are we to fail to ask the Great Physician for his healing. Referring to Elijah's prayer, James promises us that our prayers matter.

AUTHENTICITY

What I want you to notice about these verses isn't the individual teachings, but the entire thrust of the text. James is telling us to be real, and not put on airs. There will be some among us that are suffering, some that are cheerful and some that are sick. There is a place for all of those people in the church at the same time.

This is an appropriate place for deep, agonizing prayer. It is a place for joyful laughter and exuberant praise. It is a place for gut-wrenching conviction and honest confession. You don't have to fake it-you can be who you are at the time.

Chris Kratzer, pastor of Quest 419 in Tampa Bay, Florida recently told me, "You don't have to void yourself of the clothes you like to wear or your sense of humor to come to church." We can be who we are, certainly, we can have our own style and flair, our moods are OK and so are our circumstances. But our sinfulness isn't. I don't mean sinners aren't welcome, but I do mean that we need to do something about it.

CONFESSION

Authenticity cannot become an excuse for not learning or growing. It is important to admit faults, but not to learn to live with them in the name of authenticity. Authenticity can never become an excuse to remain in a sinful pattern. Instead it will lead genuine believers to confess their sins.

King David's sin with Bathsheba became a defining moment in his life. It is too bad that he didn't finish his reign as strong as he started. He could defeat countless Philistines in battle, but was overcome by the seduction of a solitary woman.

When Nathan confronted David over his sin, he didn't cover it up. He brought it out in the open. He didn't say, "Hey, I'm in process, you've got to cut me some slack here, besides, I may have gotten her pregnant, and killed her husband, but I'm going to do what is right by her, I'm going to bring her into the palace." Instead he dealt with his sin and straightened out his life.

Mark Driscoll, pastor of Mars Hill Fellowship in Seattle, Washington recently told me, "Being real and authentic when you are depraved is not noble. It may be who you are, but who you are may need to change."

A few years ago, I made a crude remark about a speaker to a person sitting next to me. It was the kind of comment that helped me bond with my buddies in the locker room when I was in Junior High, and when I made it, I had that same kind of feeling of empowerment. You know, "I'm a preacher but I'm still a regular guy and I can still relate to the common man."

Mark Tabb, the person I made the remark to, took me aside later in the afternoon and said, "In the short time I've known you, I've come to know your heart and I think of you as a godly man, but I've noticed sometimes you use language that I wouldn't expect to come from a man of God, and I think you should consider removing that language from your vocabulary, it doesn't become you."

Initially, I was defensive and downplayed the incident. But when I got by myself, God convicted me of my sin, and I've changed. Years have passed, and a couple thousand miles separate us, but Mark and I continue to be in weekly contact. He has become a close friend because he loved me enough to tell me the truth. And the truth was, I had some growing up to do. Sometimes, confrontation facilitates true confession of sin. James wrote, [19] My brethren, if any among you strays from the truth, and one turns him back, [20] let him know that he who turns a sinner from the error of his way will save his soul from death, and will cover a multitude of sins. 

CONFRONTATION

Game 7 of this year's World Series was a classic match-up. Twenty game winner, "The Rocket," Roger Clemens took the hill for the World Champion New York Yankees against twenty-two game winner, Curt Schilling, the Arizona Diamondback's ace. It's not the first time they squared off, they'd done so a decade before in a weight room.

In the winter of 1991, Clemens noticed Schilling working out in an adjacent weight room at the Astrodome. The twenty-eight year old Clemens asked the younger, twenty-four year old Schilling if they could talk.

Schilling thought it would be cool to talk some baseball with Clemens, but he had no idea what Clemens had on his mind. Clemens got in Schilling's face, telling him he wasn't taking advantage of the gifts God had given him, he wasn't respecting himself, his teammates or the game. According to Clemens, the conversation got heated.

And it had an impact on Schilling.

"I walked away saying to myself, 'You know, No. 1, why would he care as much as he did? And, No. 2, if he did care, there must be something there.'" Schilling said. "I began to turn a corner at that point in my career, both on and off the field."

(Fresh Illustrations http://www.freshministry.org/illustrations.html)

Who was the winning pitcher of Game 7? Neither of them, Randy Johnson got the "W" in relief of Schilling, but that doesn't really matter, they both pitched well, and showed respect for themselves, their teammates and the game.

I don't know for sure, but I'm almost positive that game 7 was a proud day for Clemens. First, because he pitched well, but second because someone he cared enough for to confront ten years earlier, pitched just as well.

Proverbs 27:17 NIV "As iron sharpens iron, so one man sharpens another." We need to confront one another because what's at stake is greater than Game 7 of any World Series, our testimony and our effectiveness as a minister is at stake.

Are you willing to be real with yourself, with God and with us? Are you willing to confess your sins to God, and to one another so you can have people praying for you? Are you willing to confront others when they need it?

If you are, then you will help your church be the best it can be. 

Impact Preaching: A Case for the
one-pointexpositiory sermon

...href="http://www.thefuturechurch.com/index.html">....